Spiritual Violence
Seeking the light without the vessel is not redemption. It is destruction.
I would love to know how and where I can deepen my study of the Torah of Mashiach that you speak of...
The Answer Redemption (Geulah) is not a jump to the end. It is the maturation of a beginning that is done correctly. The prophets already established that redemption comes from internal repair (Tikkun). And not from an external convention of miracles. “Return to Me, and I will return to you.”
The Definition of Mashiach The Days of Mashiach are not a change in the nature of the world. They are the return of the Da’at (Knowledge/Mind) to its place. Until “The occupation of the whole world will be solely to know God.”
A settled consciousness. Exile (Galut) is the Confusion of the Mind. Redemption is the Revelation of the Mind.
You cannot jump to the end without an internal vessel capable of carrying the light. Light without a vessel breaks.
The Inner Springs “Your springs shall spread outward.” This is not only about external distribution. It means that the Inner Spring reaches the “Outside” within the person. Into the unrefined places.
One who wants great lights without the work of Yishuv HaDa’at (Settling the Mind)... Falls into imaginations. Therefore, the essence of the work is a correct beginning. Truth, persistence, simplicity. And only from within that comes the End of Days.
The Pattern of Error One who seeks the end without the beginning... Is looking for Redemption without Return (Teshuvah). Light without a Vessel. Mashiach without Man.
The Torah of Mashiach teaches the opposite. Already in Genesis, the “taking before the knowing” is described. A desire for light without the process. Since then, the entire Exile is a repetition of the same pattern. Asking for the end without the road.
The prophets fix this not through visions of the end, but through the returning of the heart. “And I will give you a new heart and a new spirit.” The change in consciousness precedes the change in reality.
Spiritual Violence Exile is the withdrawal of Da’at from the Kingdom (Malchut). And Redemption is the return of Da’at to its place. Therefore, any “Forcing of the End” (Dchikat HaKetz) is spiritual violence. Because it tries to bring light down to a place that is not yet a vessel.
The entire “Breaking of the Vessels” (Shevirat HaKelim) came from multiple lights in small vessels. From here we learn that fixing the world is not the acceleration of the light. But the widening of the vessel through gradual clarification.
The End is fixed. But the road to it depends on the governance of Man. And when the road is skipped... The governance returns in Judgment (Din).
Clarity vs. Enthusiasm The Days of Mashiach are not an addition to reality, but a revelation of the internal order that already exists. Therefore, one who does not live in internal order... Is asking for Mashiach as a substitute for human work.
The Days of Mashiach are a time when the Da’at settles until a person has no occupation other than the Truth. Not in enthusiasm. Not in prophecy. But in Clarity (Tzlilut).